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“The Key to Theosophy” – Book Study 11

“… The root of all nature, objective and subjective, and everything else in the universe, visible and invisible, is, was, and ever will be one absolute essence, from which all starts, and into which everything returns.”

 

I am no teacher, but simply a dedicated student, just like you… and always remember no matter where you study or who you study with: “.. the platforms from which the ancient teachings are to be taught from, are meant for the TEACHINGS, not the teacher…”

 

Below is the text if you wish to print out and/or read along.

 

“ENQUIRER. I have heard you say that the identity of our physical origin is proved by science, that of our spiritual origin by the Wisdom-Religion. Yet we do not find Darwinists exhibiting great fraternal affection.

THEOSOPHIST. Just so. This is what shows the deficiency of the materialistic systems, and proves that we Theosophists are in the right. The identity of our physical origin makes no appeal to our higher and deeper feelings. Matter, deprived of its soul and spirit, or its divine essence, cannot speak to the human heart. But the identity of the soul and spirit, of real, immortal man, as Theosophy teaches us, once proven and deep-rooted in our hearts, would lead us far on the road of real charity and brotherly goodwill.

ENQUIRER. But how does Theosophy explain the common origin of man?

THEOSOPHIST. By teaching that the root of all nature, objective and subjective, and everything else in the universe, visible and invisible,is, was, and ever will be one absolute essence, from which all starts, and into which everything returns. This is Aryan philosophy, fully represented only by the Vedantins, and the Buddhist system. With this object in view, it is the duty of all Theosophists to promote in every practical way, and in all countries, the spread of non-sectarian education.

ENQUIRER. What do the written statutes of your Society advise its members to do besides this? On the physical plane, I mean?

THEOSOPHIST. In order to awaken brotherly feeling among nations we have to assist in the international exchange of useful arts and products, by advice, information, and co-operation with all worthy individuals and associations (provided, however, add the statutes, “that no benefit or percentage shall be taken by the Society or the ‘Fellows’ for its or their corporate services”).  For instance, to take a practical illustration. The organization of Society, depicted by Edward Bellamy, in his magnificent work “Looking Backwards,” admirably represents the Theosophical idea of what should be the first great step towards the full realization of universal brotherhood. The state of things he depicts falls short of perfection, because selfishness still exists and operates in the hearts of men. But in the main, selfishness and individualism have been overcome by the feeling of solidarity and mutual brotherhood; and the scheme of life there described reduces the causes tending to create and foster selfishness to a minimum.

ENQUIRER. Then as a Theosophist you will take part in an effort to realize such an ideal?

THEOSOPHIST. Certainly; and we have proved it by action. Have not you heard of the Nationalist clubs and party which have sprung up in America since the publication of Bellamy’s book? They are now coming prominently to the front, and will do so more and more as time goes on. Well, these clubs and this party were started in the first instance by Theosophists. One of the first, the Nationalist Club of Boston, Mass., has Theosophists for President and Secretary, and the majority of its executive belong to the T. S. In the constitution of all their clubs, and of the party they are forming, the influence of Theosophy and of the Society is plain, for they all take as their basis, their first and fundamental principle, the Brotherhood of Humanity as taught by Theosophy. In their declaration of Principles they state: — “The principle of the Brotherhood of Humanity is one of the eternal truths that govern the world’s progress on lines which distinguish human nature from brute nature.” What can be more Theosophical than this? But it is not enough. What is also needed is to impress men with the idea that, if the root of mankind is one, then there must also be one truth which finds expression in all the various religions — except in the Jewish, as you do not find it expressed even in the Kabala.

ENQUIRER. This refers to the common origin of religions, and you may be right there. But how does it apply to practical brotherhood on the physical plane?

THEOSOPHIST. First, because that which is true on the metaphysical plane must be also true on the physical. Secondly, because there is no more fertile source of hatred and strife than religious differences. When one party or another thinks himself the sole possessor of absolute truth, it becomes only natural that he should think his neighbour absolutely in the clutches of Error or the Devil. But once get a man to see that none of them has the whole truth, but that they are mutually complementary, that the complete truth can be found only in the combined views of all, after that which is false in each of them has been sifted out — then true brotherhood in religion will be established. The same applies in the physical world.

ENQUIRER. Please explain further.

THEOSOPHIST. Take an instance. A plant consists of a root, a stem, and many shoots and leaves. As humanity, as a whole, is the stem which grows from the spiritual root, so is the stem the unity of the plant. Hurt the stem and it is obvious that every shoot and leaf will suffer. So it is with mankind.

ENQUIRER. Yes, but if you injure a leaf or a shoot, you do not injure the whole plant.

THEOSOPHIST. And therefore you think that by injuring one man you do not injure humanity? But how do you know? Are you aware that even materialistic science teaches that any injury, however slight, to a plant will affect the whole course of its future growth and development? Therefore, you are mistaken, and the analogy is perfect. If, however, you overlook the fact that a cut in the finger may often make the whole body suffer, and react on the whole nervous system, I must all the more remind you that there may well be other spiritual laws, operating on plants and animals as well as on mankind, although, as you do not recognise their action on plants and animals, you may deny their existence.

ENQUIRER. What laws do you mean?

THEOSOPHIST. We call them Karmic laws; but you will not understand the full meaning of the term unless you study Occultism. However, my argument did not rest on the assumption of these laws, but really on the analogy of the plant. Expand the idea, carry it out to a universal application, and you will soon find that in true philosophy every physical action has its moral and everlasting effect. Hurt a man by doing him bodily harm; you may think that his pain and suffering cannot spread by any means to his neighbours, least of all to men of other nations. We affirm that it will, in good time. Therefore, we say, that unless every man is brought to understand and accept as an axiomatic truth that by wronging one man we wrong not only ourselves but the whole of humanity in the long run, no brotherly feelings such as preached by all the great Reformers, pre- eminently by Buddha and Jesus, are possible on earth.”

 

Aryan is a derivative from the Sanskrit “ārya” which means: “the holy”, noble” or “distinguished”.

From the “Theosophical Glossary”

“Ârya (Sk.) Lit., “the holy” ; originally the title of Rishis, those who had mastered the “Âryasatyâni” (q.v.) and entered the Âryanimârga path to Nirvâna or Moksha, the great “four-fold” path. But now the name has become the epithet of a race, and our Orientalists, depriving the Hindu Brahmans of their birth-right, have made Aryans of all Europeans.  In esotericism, as the four paths, or stages, can be entered only owing to great spiritual development and “growth in holiness” , they are called the “four fruits”. The degrees of Arhatship, called Strotâpatti, Sakridâgâmin, Anâgâmin and Arhat, or the four classes of Âryas, correspond to these four paths and truths.”

 

Theosophy gives the name “Aryan” to the fifth Root Race; we are currently in the 4th Round of the 5th Root-Race, 5th Sub Race.  More on Chains, Rounds, Globes can be found in further Theosophical study,  I am hoping we can cover some of that here in the future.

 

“The Theosophical Glossary”

 

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Link to Google’s digitised original text of “The Key to Theosophy” from 1889:

 

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